The book has been released for close to a month now. That is no guarantee that people are buying it. On one hand, the publisher and the editor did a lot of work, first in selecting it, then in helping to further turn it into a marketable product. At least, I'm confident it's something people will buy if the right people told them to buy it. It's not just me, then, who thinks it's a good book. But it will require marketing. That's where I am now.
Since it is an ebook, the obvious place to do that is on the Internet. I've submitted it to a few reviewers, whom I hope will help. I'm also tweaking my web presence so that search engines find me via key words people will be likely to use. There are also banner exchange services, and the web rings.
I've posted a new page just for Pepe: http://uk.geocities.com/Pepe_the_novel@btinternet.com Like this blog page, it rewards visitors with a chance to download free stories, novellas, etc. I'll soon re post some of my comix somewhere to add to the list of freebies.
Now, the obvious question: How does someone who hates consumerism go about marketing a book? Would it be like a Communist or a Nazi using the democratic system to campaign for the abolition of democracy?
I do have to live with myself, but I think there is a sensible answer: That's to recognise that our whole culture has been so moulded by the forces of consumerism, that probably the only way to totally avoid it is to become Amish. We're affected by it in ways we don't realise. However, if we pinpoint what it is about consumerism that we don't like, that is ugly, that is displeasing to God, we can carefully avoid some of the pitfalls without going off to live in the hills, and maybe even sell a book in the process.
Yeshua praised the man in his "parable of the unjust steward" who used filthy mammon to make friends of this world, saying, "The sons of this world are wiser than the Sons of Light". Recent study shows that Yeshua's use of the term "sons of light" could have been a reference to the Essenes, who would have been every bit as anti-consumerist as the Amish.
To steer a straight course, there are two things we need to avoid, 1: hype, and 2: worldliness. Marketing has been with us for thousands of years. Yeshua wasn't against markets. He only cleared the Holy Temple of people who were doing it in the wrong place while ripping people off. Hype is ripping people off, because it's stretching the truth, which is in effect, lying. I don't have to lie to say I think Pepe is good quality reading material. The other thing to avoid is worldliness. Consumerism has all but made a religion of "loving the world", in direct opposition to the Kingdom of God.
So, the only other question is, how heavy to market my book without boring all my friends...?
Wednesday, March 25, 2009
Sunday, February 08, 2009
Pepe Now Available
Here it is folks... Pepe is now a published novel -- electronically, that is. Click on the graphic at the right to buy and download your copy for USD4.95.
Half of my royalties will go to Father Joe's Mercy Centre. They appear in the story as Fr. Antonio and Mercy House. That would be about USD1.20 would go to help homeless children and AIDS victims, the other USD1.20 will help put food on our table.
Anyway, here's jacket cover blurb:
Half of my royalties will go to Father Joe's Mercy Centre. They appear in the story as Fr. Antonio and Mercy House. That would be about USD1.20 would go to help homeless children and AIDS victims, the other USD1.20 will help put food on our table.
Anyway, here's jacket cover blurb:
The year is 2040. We have people living on Mars, but haven't sorted out life on earth yet. To the boy washing windscreens at the traffic signal, it could just as well be 1940.
The boy is Pepe. He doesn't know who his real parents are. His 'grandma' dies in a slum fire, and he is left to fend for himself and his grandma's biological granddaughter, Po, whom he treats like a real sister. They live in an abandoned construction site with other homeless children. With help from a young computer hacker named Raul and a mystical old man named Atsuko, Pepe discovers his true identity.
The villain: General Don Juan Clemente, who seized power from the king ten years ago, and installed himself as president for life. The General has a degenerative disease that is paralysing him. However, his brain has been linked to a computer network that enables him to control the country and destroy any threat to his power. Right now, his biggest threat is the very existence of Pepe.
Tuesday, February 03, 2009
coming VERY soon
Pepe is now in the process of being formatted for release. It should be any day now, that I replace this graphic at the right with one that says "Now Available".
The publisher prevailed on me for one last change. It's now set in 2040 and thereafter, not 2020. She thought 2020 was too early to expect the sea water to rise to the point where dikes were necessary to protect coastal farmland. It didn't matter to me whether it happened so soon -- actually it does matter! I hope it doesn't! -- but I also lament one bit where the general (who took over the country by force in 2002 (to be changed to 2042) has a campaign called "2020 - Cardovia's Year of Vision". However, I've been told now that opticians don't say 20-20 any more in reference to normal eye-sight.
As for keeping it in 2020, I suppose the only mistake would have been adding the prospect of global warming and rising seawater. I suppose it's not certain how soon they'll begin rising. It's just that I read Cosmos Magazine that the changes could be as early as 2020, so in a panic, I went to my manuscript and and added dikes to protect my beloved Cardovia from too much change.
The other technological advances described in Pepe are probably on target. We might have Binary to Neuro technology by then (linking computers directly to people's brains), which is one of the central high tech ideas in the book -- changing an already despotic head of state into the ultimate villain.
As far as missing it, I'd be in good company. I think William Gibson set his story, Virtual Light, in 2005. George Orwell was certainly off the mark for 1984 (aren't you glad?), and as for Arthor C. Clark's 2001 ...
The publisher prevailed on me for one last change. It's now set in 2040 and thereafter, not 2020. She thought 2020 was too early to expect the sea water to rise to the point where dikes were necessary to protect coastal farmland. It didn't matter to me whether it happened so soon -- actually it does matter! I hope it doesn't! -- but I also lament one bit where the general (who took over the country by force in 2002 (to be changed to 2042) has a campaign called "2020 - Cardovia's Year of Vision". However, I've been told now that opticians don't say 20-20 any more in reference to normal eye-sight.
As for keeping it in 2020, I suppose the only mistake would have been adding the prospect of global warming and rising seawater. I suppose it's not certain how soon they'll begin rising. It's just that I read Cosmos Magazine that the changes could be as early as 2020, so in a panic, I went to my manuscript and and added dikes to protect my beloved Cardovia from too much change.
The other technological advances described in Pepe are probably on target. We might have Binary to Neuro technology by then (linking computers directly to people's brains), which is one of the central high tech ideas in the book -- changing an already despotic head of state into the ultimate villain.
As far as missing it, I'd be in good company. I think William Gibson set his story, Virtual Light, in 2005. George Orwell was certainly off the mark for 1984 (aren't you glad?), and as for Arthor C. Clark's 2001 ...
Saturday, November 29, 2008
Making sense of Messianic Judaism
In case anyone has any problem understanding Messianic Judaism, especially when trying to sort out all the different ideas and such being bandied around in the name of the said movement, here's a good post by Rabbi Derek Leman.
He goes on to list a few of the extremes, such as the "Two House" movement (the idea that all European Christians are probably descended from the 10 lost tribes, and therefore ought to be living kosher), those who view the traditional church as a pagan counterfit of what was meant to be the church, those who believe all believers need to be Torah observant, and more. Anyone who, like me, has tried to learn about Messianic Judaism by trying to read through the trail of web pages and chat room strings, will recognise them all.
At least I'm glad to have come across Derek's blog some time ago. Here's his own take on it, which I fully support:
Anyway, have a read yourself...
“Messianic Judaism” is a catch-all for a vague and general idea that attracts millions: the Jewish cultural context of the Bible virtually ignored in Christendom for millennia. Millions of Christians of all stripes and persuasions, from the Catholic and Orthodox Christian world to the Protestant, Evangelical, and Charismatic world are hungry to know more about Jesus the Rabbi. ... But many “Messianic Jewish” groups are simply Christians confused about who they are, who Israel is, and what God is doing in these times with his people Israel.
He goes on to list a few of the extremes, such as the "Two House" movement (the idea that all European Christians are probably descended from the 10 lost tribes, and therefore ought to be living kosher), those who view the traditional church as a pagan counterfit of what was meant to be the church, those who believe all believers need to be Torah observant, and more. Anyone who, like me, has tried to learn about Messianic Judaism by trying to read through the trail of web pages and chat room strings, will recognise them all.
At least I'm glad to have come across Derek's blog some time ago. Here's his own take on it, which I fully support:
Messianic Judaism at the core is about Jews and Gentiles who come alongside these Jews to be part of God’s work in the remnant of Israel. We believe that God is calling Jewish people to faith in Messiah within Judaism. ... Messianic Judaism is not an alternative to the Church. Messianic Judaism is a movement within Judaism formed by God and expressing in word and deed a Jewish faith in Yeshua.
Anyway, have a read yourself...
Political situation in Bangkok
A friend in Northern Ireland who works for a newspaper, asked me to send him a bit on what's happening here in Bangkok. The following is what I sent:
My dad left Bangkok on Tuesday, on the 13:45 Thai International Airways flight for London. I had to be at work, so I couldn't see him to the airport, but I got a phone call from him shortly before boarding time. All was well. He had taken a taxi to the airport, which is not far from our house.
My worst fear was that employees of all the state enterprises had planned to go on strike on Tuesday in support of the Democracy protest, and in retaliation for a bomb that had gone off at the government house (occupied by the protestors) killing one and injuring a few others. I didn't know if Thai International Airways was one of the enterprises that would be affected by the strike, so I had advised my dad to leave the house earlier, so as to ensure that he would be checked in, in case there were problems (long lines, etc.). There was no problem. He boarded, and they took off.
Probably while his plane was somewhere over Central Asia or someplace, I had put Abie to bed, and had actually fallen asleep, my mobile (which I use for an alarm clock) signaled that I had a text message. I use the service of one of the local English newspapers whereby they text the major headlines to my phone. I never get a text so late at night, but the text read that the airport had been closed, due to the protesters blocking the enterances. That was a bit disconserting. I was very glad my dad had left when he did, but apparently, about 10,000 other travellers weren't so fortunate.
As I said, we live close to the airport -- in fact, right under the flight path. It's cold season (Thai winter, making it feel like summer in Ireland), so the wind blows from the North, so the aeroplanes take off over our house this time of year, making it very noisy. That's been one of our major complaints about the house we're currently renting. However, for the last two days, it's been very peaceful!
However, we're not close enough to the airport to notice any activities or hear explosions or anything like that. The school where I teach (and Abie attends) is close by. Everyone just talks about it -- that's all.
Since sending the above to my friend, our school anounced that because we're in the emergency area, there would be no school the next day (Friday). At this moment (Saturday), we are down at my wife's parents' place. I hope school is back on on Monday.
My dad left Bangkok on Tuesday, on the 13:45 Thai International Airways flight for London. I had to be at work, so I couldn't see him to the airport, but I got a phone call from him shortly before boarding time. All was well. He had taken a taxi to the airport, which is not far from our house.
My worst fear was that employees of all the state enterprises had planned to go on strike on Tuesday in support of the Democracy protest, and in retaliation for a bomb that had gone off at the government house (occupied by the protestors) killing one and injuring a few others. I didn't know if Thai International Airways was one of the enterprises that would be affected by the strike, so I had advised my dad to leave the house earlier, so as to ensure that he would be checked in, in case there were problems (long lines, etc.). There was no problem. He boarded, and they took off.
Probably while his plane was somewhere over Central Asia or someplace, I had put Abie to bed, and had actually fallen asleep, my mobile (which I use for an alarm clock) signaled that I had a text message. I use the service of one of the local English newspapers whereby they text the major headlines to my phone. I never get a text so late at night, but the text read that the airport had been closed, due to the protesters blocking the enterances. That was a bit disconserting. I was very glad my dad had left when he did, but apparently, about 10,000 other travellers weren't so fortunate.
As I said, we live close to the airport -- in fact, right under the flight path. It's cold season (Thai winter, making it feel like summer in Ireland), so the wind blows from the North, so the aeroplanes take off over our house this time of year, making it very noisy. That's been one of our major complaints about the house we're currently renting. However, for the last two days, it's been very peaceful!
However, we're not close enough to the airport to notice any activities or hear explosions or anything like that. The school where I teach (and Abie attends) is close by. Everyone just talks about it -- that's all.
Since sending the above to my friend, our school anounced that because we're in the emergency area, there would be no school the next day (Friday). At this moment (Saturday), we are down at my wife's parents' place. I hope school is back on on Monday.
Wednesday, October 29, 2008
Coming Soon...
Pepe has been through most of it's rounds of edits and rewrites, and I'm glad to say, is still very much the story I originally envisioned. The publisher has still to proof it one more time, and then format it to be ready for release.
In the mean time, I thought I'd spruce up this page a bit, as it will soon begin to double as an author's home page.
In the mean time, I thought I'd spruce up this page a bit, as it will soon begin to double as an author's home page.
Thursday, October 02, 2008
The Case for Protestantism
I've posted comments on this blog sometime ago, casting the Catholic Church in a facourable light, in particular, quoting Alan Creech on his return to the Roman fold. It's evident that the Holy Spirit does lead some to join the mother church, in spite of some factors that Catholics such as Alan Creech willingly share which tend to be on the negative side.
I have my own reasons for not joining. First, I haven't felt the leading of the Holy Spirit to become a Roman Catholic, nor an Eastern Orthodox. Despite many of my pro-Jewish, pro-rabbinical views, I have also not felt the leading to convert to Judeaism (even as a Messianic Jew). I apply Paul's advice to remain as one is, to both issues. I'm a "goy" from my mother's womb, and I remain a non-protesting Protestant.
Some of my reasons for not joining the Catholic Church are probably the same reasons I wouldn't join the Anglecan or the Reformed churches -- nor even Baptist. For one thing, I'm not a follower of Augustine (a fine saint, a shining testamony of faith, but I don't follow him in all of his theology which has formed a basis for both Roman Catholic and Reformed doctrine). Also, my perception of what is a minister, rather inhibits me from joining a group that has such a long tradition of elevating the clergy above the laity.
I also find that some of my reasons for not being a Catholic are the same as Scot McKnight's. Here is a very well written essay as to why he isn't Roman Catholic, nor Eastern Orthodox. It's a very good testimonial on behalf of Protestantism, without being anti-Catholic (I hope it's understood that one can be critical without being 'anti-')
Anyway, here it is...
I have my own reasons for not joining. First, I haven't felt the leading of the Holy Spirit to become a Roman Catholic, nor an Eastern Orthodox. Despite many of my pro-Jewish, pro-rabbinical views, I have also not felt the leading to convert to Judeaism (even as a Messianic Jew). I apply Paul's advice to remain as one is, to both issues. I'm a "goy" from my mother's womb, and I remain a non-protesting Protestant.
Some of my reasons for not joining the Catholic Church are probably the same reasons I wouldn't join the Anglecan or the Reformed churches -- nor even Baptist. For one thing, I'm not a follower of Augustine (a fine saint, a shining testamony of faith, but I don't follow him in all of his theology which has formed a basis for both Roman Catholic and Reformed doctrine). Also, my perception of what is a minister, rather inhibits me from joining a group that has such a long tradition of elevating the clergy above the laity.
I also find that some of my reasons for not being a Catholic are the same as Scot McKnight's. Here is a very well written essay as to why he isn't Roman Catholic, nor Eastern Orthodox. It's a very good testimonial on behalf of Protestantism, without being anti-Catholic (I hope it's understood that one can be critical without being 'anti-')
Anyway, here it is...
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