Tuesday, July 26, 2005

Signs and Wonders

Roger at House Church blog gives a ballanced perspective on signs and wonders.

My home church

The fellowship I attend, Emanuel Christian Fellowsihp in Lurgan, is neither Messianic (Jewish) nor Emergent. It does have its good points though. The pastor is a lorry driver. If he walked up in the foyer and shook your hand, you wouldn'd guess he was the pastor. He also believes in sharing his authority with a group of elders, and one of their priorities is equipping all the believers for ministry. They also have the beginnings of a cell group ministry. They recognise that many of their attenders need to come out of themselves and interact in one anther's lives.

To me, being Emergent and/or Messianic are means to an end. Since ECF seems to have got half way there without their help, I won't complain (anyway, who, among the best is any more than "half way there" anyway?)

The premesis that ECF occupies is an old supermarket shell, which extends into the area under the shops on High Street (actually called Market Street). A large part of that, they plan to use for a drop-in centre to minister to the needs of the diss-affected youth in the area. They are also located right on the dividing line between the two communities (the Roman Catholic and Protestant), which they feel is strategic.

The most current problem, however, is not between the two communities, but between two of the Protestant para-militaries, the UVF and the LVF, which looks like could erupt into a gang war affecting the peace of Lurgan. Last night, there was a special prayer meeting at ECF for this situation. One of those present felt lead to blow a shofar (ram's horn). Others had words, including one that it could be a time of shaking that will awaken many of the churches from their complacency.

putting experiences into perspective

The concept of dying is an under explored theme. Various Bible passages show it as the only way forward. Galatians 2:20 and I Peter 4:1 spring to mind. In the Bible, of course, it's an identification with Messiah, so we can fully partake of His life. Death is the only way forward to resurrection life.

Here's something about dying from a rather unexpected source. It's from the manifesto of a website called Killing the Buddha, a "religion magazine for people made anxious by churches, people embarrassed to be caught in the "spirituality" section of a bookstore, people both hostile and drawn to talk of God." ... which I find an intriguing description. Here's the quote:

The idea of "killing the Buddha" comes from a famous Zen line, the context of which is easy to imagine: After years on his cushion, a monk has what he believes is a breakthrough: a glimpse of nirvana, the Buddha mind, the big pay-off. Reporting the experience to his master, however, he is informed that what has happened is par for the course, nothing special, maybe even damaging to his pursuit. And then the master gives the student dismaying advice: If you meet the Buddha, he says, kill him.

Why kill the Buddha? Because the Buddha you meet is not the true Buddha, but an expression of your longing. If this Buddha is not killed he will only stand in your way. ...more


Is it possible that we may, at times, need to die to our own experience with God? Can our experiences, however blissful and revelational, get in the way of truly knowing Him? I believe it can.

Rick Joyner, in his vision described in The Final Quest, describes having been to the top of a mountain where he and others had an intensely glorified experience, so much so that their armour shown with that glory. On the way down, he saw some of his fellows, also illuminated with God's glory, setting off to attack the enemy. He saw something moving in the darkness behind them but he couldn't see what it was. Wisdom, who was standing with him, gave him a dingy looking robe, named the mantle of humility. It completely covered his armour, and hid the glory so that it no longer shone from him. Now, he looked like a plane ordinary person. However, he could now see what his fellows who had foolishly set off for the attack, couldn't: a whole regiment of demons set to attack them from behind. Moreover, he couldn't warn them, because they, not wearing the mantle of humility, wouldn't recognise the authority of one who wasn't letting the glory shine unhindered. However, the angels and others who did have on humility, did.

That's almost as good as dying. You forfeit the privilege of letting on you're any the better for your face to fact encounter with God. You're the same old bloke we've always known, with no pretensions -- or even fewer pretensions than before. In other words, easier to live with.

I once knew someone, whom I have no doubt was very close to God. When he lead worship, there was an atmosphere of God's glory about the place. However, there was one point of doctrine -- I won't go into it here -- he absolutely wouldn't listen to correction on. He felt he was sufficiently close to God to hear His voice personally, if He had anything to say. Therefore, he didn't need to listen to anyone else. Later, he went way off, left his wife (who never saw much of him anyway because he was off praying) and started living with his assistant.

Would he have benefited from "killing the Buddha", as in the Zen parable? It was tragic to see it happen, but a valuable lesson.

Monday, July 25, 2005

Scott McKnight on the Kingdom of God

A very central theam in Messianic Judaism is the Kingdom of God: Exactly what is it? What did the term mean to the Jewish community of Yeshua's time? What did it mean to Yeshua? What does it mean to us?

Scott McKnight, in his blog, Jesus Creed, has begun a discussion exploring what Yeshua meant by the term. He's already added his second entry, but this link will take you to to his opening entry on the subject.

I'm sure we'll get into it here as well at some later date.

Friday, July 22, 2005

Thursday, July 21, 2005

Emergent plus Messianic ... P.S.

Having already said as much about the Emergent and Messianic movements as can be said in one breath, here's just one more similarity:

One feature of some Emergent groups is their use of liturgy, be it Catholic, Celtic, Anglican, whatever. When I said earlier that Emergent and Messianic was about stripping the message of what has accumulated over the centuries, that would exclude what is found to have relevancy. Many people in Emergent do find certain liturgies meaningful.

Likewise, Judaism has their seders. In that sense, a Messianic group could easily say their Shema, the Ameeda, the Passover seder, etc. or their Messianic derivitives still maintain the feel of an Emergent congregation. I've found the seders meaningful, even in an Orthodox congregation.

It's quite likely that liturgies had a bigger role in the first century church than Baptist/Pentecostal types would probably feel comfortable with. Many of the prayers are quoted in the New Testament by Paul and others. The Psalms was originally a prayer book.

But having said all that, being that I'm not Jewish myself, I would still probably choose the "free style" approach for any group that I started -- unless others in the group wanted it otherwise.

Wednesday, July 20, 2005

Emergent plus Messianic ... IV

We've been discussing how some of the contributions of the Messianic movement could complement Emergent. I also see how becoming a little bit more Emergent could benefit the Messianic movement.

The Messianic movement predates the Emerging Church movement and in many locations, had its beginnings in an era where American suberban middle class values were the norm. For that reason, some Messianics have inherited some of the tendencies that many other churches and ministries do that target the American middle class. That is, when they grow to a certain size, they tend to go with up-market style advertising and PR. Their TV programs offer you a gift if you'll donate so much, the brochures and magazines often have larger than life photos of the chief sporting a teethy grin (if it's a one-man or one-woman ministry), and everything seems to have a price tag.

At this point, I should try to pre-empt some possible comments that could be made (which would be in bad taste) by emphesising that this is a problem with human nature, and something we could all succomb to under financial and peer pressure. As a missionary myself, I've always had the problem of how to support myself in the ministry. Many have told me that it is perfectly justifiable to try to solicit donations for my work. I'm sure that's a path that G-d does lead many to travel, but I just don't feel it's for me ...and I tend to get turned off by too much of the Maddison Avenue approach.

The problem isn't by any means restricted to the Messianic movement (and it doesn't effect all of them either -- only certain ones). I heard one famous (non messianic) healing evangelist address a group of Bible School students where I was studying, and was deeply inspired by his personal testimony, and his desire to get more people involved in ministry. Later, I got hold of a set of his tapes from a teaching seminar on evangelism that he taught through an interpreter in Africa. I found him to be a very down-to-earth individual who inspired me very much. However, when I started getting his monthly newsletter, I was dissapointed. The side of him I saw as a student and through the eyes of an African pastor, was total lacking in his P.R. Instead, it was all about how I could have health and prosperity through, among other things, giving to his ministry. It was hard to believe it was the same person.

Perhaps it's because Emergent ministries, by their very nature, are not high-budget ventures, that they're not tempted by the latest advertising techniques. The most commerce I've seen so far are links to Amazon.com, and the occasional Google ad. What's more, anything that is of teaching value is usually offered for free.

As I've been saying, I believe that some of the most valuable teaching that the Body of Messiah needs right now comes from the Messianic movement. To be sure, there are quite a few articles and teachings that you can download for free, but there are others that are advertised as being vital to one's growth and development as a believer, or are essential to an understanding of certain Biblical texts, that come at a cost, or a high membership fee.

To me, it's like health. I like U.K. for the National Health Service. I don't think something so basic as good health should belong only to those who can pay exorbatant medical fees. Likewise, spiritual health. If something is so vital to my spiritual understanding, there should at least be something about it that can be downloaded for free, even if it's not as glossy and fine as what comes in the shrink wrapped box.

Another thing about Emergents -- at least the ones I've been following -- they all try to be, on their blogs and writings, what they are in person. And what they are is friendly, respectful and easy to be entreated (James 3:17). An example of this is a collective article entitled Response to Recent Criticisms, which I found to be a humble Christlike invitation for Emergents and non Emergents to understand one another.

I'm sorry to say that many (though not all) Messianics come across with the opposite spirit. To be sure, they've been through the worst of it as far as being misunderstood by both the Christian and Jewish communities. To be fair, I'm sure there are Emergents (though I haven't come across any) who would like to take a bulldozer to all traditional looking church buildings. It's noticeable on many websites and chat forums, that many Messianics have developed a rough edge. One gets the impression that pleasing God is not for the faint of heart.

Actually, when it gets right down to it, I agree that the life of faith is more than many make it out to be. But we're here to encourage one another in the faith, not scare one another off!

Just one more thing. It's so difficult to find a Messianic blog. There are a few, but they either represent one particular congregation or other in some American state far far away, or else they're full of pro-Israel anti Palistinian rhetoric. To be sure, I do believe there are issues to be threshed out in that field, but after a while, there's only so much that can be said before one begins repeating oneself and begins to sound tiresome.

We need a few Messianic blogs with the same flavour as the Emergent ones. That's where I hope this one will begin to fill the gap.

...and by the way, I do have a number of articles and study outlines on my website that should be valuable for a foundation in the faith.