the blog page of author, cartoonist, torah student, disciple of Yeshua, teacher, fiddle player, quality software tester, husband and father (not necessarily in that order of importance), robby charters
Subtitled: Towards a much more simple and basic theology
Find it hard to get your head around Calvinism, Armenianism, Original Sin, Predestination and other focal points of Augustinian theology? Try simplifying things by shifting your focus to much earlier in history -- the time of Irenaeus.
Mind you, St. Augustine was a deserving of the honour of sainthood. His dedication and devotion to God are exemplary, and his testimony of his conversion is a great inspiration. The story of his mother's dedication and unceasing prayer is especially inspiring.
But his Bible teaching....?
St. Augustine lived in the fourth century, was heavily influenced by his Greek style education -- though he never learned the Greek language. In other words, he based his theology on the Latin scriptures (with all their translation errors), and used his Greek style reasoning to interpret it. Many of the doctrines that he passed down to us, we are hard put to find in the writings of earlier Church Fathers.
St. Irenaeus, on the other hand, lived in the second century. He was well versed in the Greek scriptures in their original (or closer to the original) texts, but interpreted it in the Hebraic style rather than Greek. In fact, he was the pupil of St. Polycarp, who was the pupil of St.John.
A great piece of work is St. Irenaeus' THE PROOF OF THE APOSTOLIC PREACHING. He goes systematically through what the early believers had received directly from the Apostles. Free will vs determinism wasn't even a question yet. Original Sin isn't mentioned, nor alluded to. Instead, the emphasis is on death and resurrection. Sin -- or disobedience -- resulted in death. Jesus came to bring life, and the resurrection.
Overall, you'll be edified by a challenge to walk the life of faith, worded in the simple language of the earliest believers.
Subtitled: Time and Space Gymnastics
John C. Wright is one of the best I know at spinning a yarn out of the
fabric of space and time. This is a set of short stories that are all
based on universe of Metachronopolis.
Metachronopolis is the city
at the end of time. It's where time travellers live, referred to as
"time wardens". They're the ones who keep things organised -- well, at
least they're supposed to. Like police in many parts of today's world, a
lot of them are corrupt and self seeking.
They're not the only
ones there. Just about every famous personality in history is also
there. The time wardens are capable of showing up an instant before a
person's death, and replacing them with a dead clone of themselves. It
happens in a split second, so no one sees it happening. In other words,
that wasn't John F. Kennedy's body you saw being rushed to the hospital
on that momentous day in 1963, but his clone.
In each tale,
Wright does a different acrobatic stunt, each with an unexpected twist
on time travel. They're all stand alone stories, but the last sort of
ties the whole concept together by showing us what it's really all
about. A Christian that John Wright is, there's a profound lesson in
each one.
I can relate to Chaz, because I was also a missionary's kid, spent time
in Chiengmai, have frequented some of the same haunts and can
practically taste the various foods as they're mentioned. But that's not
why I'm giving this book five stars.
Chaz is 13 years old, lives
with his parents and two sisters on the outskirts of Chiengmai at the
foot of Doi Suthep, near the university. Many tourists and world
travellers will know exactly where I'm talking about. It's the beginning
of the summer holidays and they're expecting a team of young people on a
mission trip from America.
So far, does this sound like a typical boring missionary tale?
That
picture on the cover says otherwise. That's Chaz and his friend, Ashley
holding the hands of Katya, the little girl in the middle, running down
a street near the Night Bazaar. Chasing them is a European man who has
bought the little girl's “services” for the night. On an impulse (maybe
it was God's voice?) Chaz had grabbed the little girl and ran.
Not
pictured on the front cover is the local Chinese Mafia warlord and his
men who don't take lightly to their young prostitutes being snatched
away like that.
Katya is a nine-year-old tribal girl. The book
opens in the Karin village with her aunt and uncle warning her she must
take the canoe and leave, and never come back. A little later, she finds
out that the spirit doctor and the other villagers plan to sacrifice
her to the Naga who lives in the river. That's the ornate snake-like
dragon, whose head appears at the top of the front cover.
What
exactly is a Naga? Is it mythological, or is it real? Is it a demonic
power? Apparently, the creature will play a part in the story, but we'll
have to wait for the sequel.
So, Katya fled to the next village,
where a “nice man” offered to take her to the big city to get a job.
Chaz and Ashley meet her on the first night of what would have been her
new career.
For daring such a thing, the police tell Chaz that
he's foolish, rash, and could have got himself and his family killed.
But at least this particular policeman is cooperative – not like some
I've heard of.
And Chaz's dad, Nick, is not your ordinary dad,
even for a missionary. Does he scold Chaz for pulling such a stupid
move? Does he ground him for a week, and drill some sense into him, like
a responsible parent would have done?
Well?
What would
David's dad have done had he known he was going out to fight Goliath?
What about Jesus' parents when he stayed behind at the Temple? You get
the idea. Nick's response was, “I don’t like how it all happened but I
have to agree with Chaz. I think in this instance we did a good thing in
helping the girl.”
But the Mafia people aren't happy, and there are consequences. They meet again...
A
day or two before that, while sitting in an ice-cream shop, Nick had
described to his three kids how to listen to the voice of God.
Basically, it's to do with getting away from distractions and hearing
“the still small inner voice of God.”
Chaz begins to get the
idea. The plot moves onward on the strength of the “still small voice”.
Once it leads to the decision to make a trip to Katya's village (which
will happen in the sequel). Another time, it saves Chaz's life. To say
how would be a spoiler.
There are other aspects to the story as
well, for instance, the mission team that's visiting. On the team are
various sorts, including Ashley, for whom Chaz develops a crush; and
Brandon, the boy with the attitude, who's only on the trip because his
parents promised to buy him a motorbike. Things get into a tangle.
Not
all the loose ends are tied together. This is only the first in a
trilogy. The sequel will be the trip to Katya's village, all because
Katya believes that if Jesus is all-powerful, he can defeat the Naga.
Little Red Riding Hood
knocked on the door of her grandmother's cottage. A gentle voice
inside said, 'Come in, dearie.'
Little Red Riding Hood pushed the door open and carried her basket of
treats across to the bed where her grandmother rested. She stood
there and gazed at her grandmother.
'What
is it, dearie?” coaxed her grandmother.
'Grandmother,
you do have very big ears. All my friends grandmothers don't have
nearly as big ears as you do.'
'All
the better to hear you with, my dearie. I'll bet none of them could
hear nearly as well as I do.'
'Yeah,'
acknowledge Little Red Riding Hood. 'I just about have to shout to
get them to hear me – but – Grandmother, what big eyes you
have!'
'All
the better to see you with, my dearie! All the other granny's are
blind as bats, I bet.'
'Yeah,
they are – and Grandmother, what a big nose you have!'
'All
the better to smell with! Why, I knew you were coming when you were
yet a mile away!'
'And
what big, sharp white teeth you have!'
'Yes,
I keep them white and sharp by chewing on bones. Now, let me see what
you have there.' She lifted the cloth on the basket. 'Ahh! My
favourite! A loin bone, oh! And a shoulder bone! Ahh, full of lovely
bones. You must have had a feast! Thank your mother for me, won't you?'
'I
will, Grandmother.'
There
was a knock at the door.
'Go
open the door for you uncle, will you, Riding Hood,' said
Grandmother.
Little
Red Riding Hood opened the door, and there stood a big burly
wood-cutter.
'Uncle
Remus!' cried Little Red Riding Hood, joyfully.
'How's
my favourite niece!' he said as he swooped her off her feet. 'And
how's my dear mother?'
'As
well as can be expected, I suppose. Your sister-in-law sent me these
lovely bones.'
'What
a sweet gal she is, my brother's widow. Speaking of Romulus, I could
have certainly used his help on this project.'
'Yes,'
sighed Grandmother. 'It's too bad about his “accident”. That was shortly before Little Red Riding Hood was born. But it's
certainly good of you to name the new city after him.'
As
the title suggests, it's Justin's own story . The first two chapters
cover his own life as the third son in a middle class family in
Washington State, his tumultuous relationship with his father (it's hard
to imagine a worse father than Justin's, a very unhappy man indeed!)
which led to his leaving home at the age of ten, his entry into the
world of foster car and youth homes, and finally his escape to street
life.
Street life seems glamorous, perhaps for the first few
years. He meets the right people, street kids like himself, but mostly
older. Roberta and Frankie become his closest friends. Because he's so
young, everyone takes care of him. He quickly finds that the most
lucrative means of support is the sex trade. At his first pick-up –
“trick” is the local slang word for it – Roberta warns the customer that
her friends are watching, and “no penetration”. He gets picked up by
the police a few times, and even sent to a youth facility far off on the
other side of the state. He escapes, and as a “cute little boy”, he has
no trouble getting back to the streets of Seattle. Someone even buys
him a plane ticket.
One only remains a “cute little boy” for so
long, and after that, life isn't as easy. While life as a street kid may
have its romantic side, Justin Early holds nothing back in showing the
consequences such a life can lead to. The chances of surviving into
adulthood are much less for a child of the streets, especially when
there's a serial killer on the loose – and the AIDS epidemic – and the
suicide rate...
One of the events that Justin describes is the
filming of Streetwise. When I got to that part, I did a Google search
and watched the whole feature-length film on YouTube. I understand it
was a popular film in its time – it was nominated for an Academy Award –
but I had missed it. In one of the opening scenes, I recognised Justin
standing next to a phone box with Roberta, from one of the photographs
in the book. Other than that, Justin doesn't show up much in the film,
because Frankie had warned him to stay away from people with cameras.
However, many of the characters from the book are remembered in the
film. Lou Lou is the one you see loudly threatening anyone who would
abuse her fellow street kids. In the book, she chases away a would-be
pimp, and in the film, forces an older tramp to apologise to one of her
young friends. She's Frankie's sister and Roberta's lover. Then, there's
the tragic story of Dewayne. It would be a spoiler if I said more...
If you do read the book, you'd be missing out if you didn't watch Streetwise, at least the YouTube video:
.
As
I said, this would fit into my proposed “Homeless Children” genre.
However, all Homeless Children books would necessarily be a sub-genre to
others, like Science Fiction as in the case of my Pepe, or Classical
Fiction in the case of Oliver Twist. This one, of course, is a Memoir,
but it could also be classed in yet another genre, GTLB, due to the
permanent effect Justin's street life had on him. It wasn't the sexual
orientation of his choice, but too much had happened, and the last part
of the book describes how he came to terms with it.
It's also not
how I would have hoped it would turn out. To be up front, I'm a
Christian who believes that being Gay isn't God's plan for human
relationship (but please keep that in perspective: nor do I believe that
a heterosexual relationship outside of wedlock or with multiple
partners is God's plan. Nor, do I believe, is gluttony or alcoholism.
But I have friends who are all of those, whom I respect and enjoy being
around – when they're not doing those things. We've all been broken in
some way or another). It doesn't keep me from enjoying a book like this,
and highly recommending it as an eye-opener to what really happens on
the street.
It happens in America, even in pristine cities like
Seattle Washington. Granted, a slightly larger percent of the street
children there are from dysfunctional middle class families. Fewer –
though still some – are abandoned. Dewayne had run away from a foster
home and was waiting for his dad to be released from prison. Also, apart
from the occasional serial killer, the streets of Seattle are probably a
bit safer than places like Brazil, where the police have been known to
round up street children and shoot them. But the streets are still the
streets, kids are still kids, and life can still get ugly.
For
Justin, it was ugly, but with a happy ending. There's a lot about
forgiveness, and his last moments with his dad are happy ones. Justin
now has a career in helping to improve the lives of other kids like
himself.
That's not a spoiler – he did, after all, write this book himself....